DIWANGKARA: Jurnal Pendidikan Bahasa, Sastra dan Budaya Jawa
ISSN: 2807-808X (Online) ISSN: 2807-825X (Cetak) DOI: doi.org/10.60155/DWK Penerbit: STKIP PGRI Ponorogo Press Alamat: Jalan Ukel No. 39, Kertosari, Babadan, Ponorogo Email: jurnaldiwangkarastkippo@gmail.com Frekuensi terbitan Dua kali dalam setahun Agustus - Februari
The RelevanceoOf Asta Brata Teachings to Role Models in Various Children's Stories (Javanese Ethical Perspective)
Fairy tales serve as a medium for conveying exemplary values ​​to children. This study aims to describe the relevance of the Asta Brata teachings to the exemplary values ​​in Warna-Warni Dongeng Bocah (Children's Tales). This descriptive qualitative study employed content analysis with a thematic approach. The results of the study indicate that the exemplary values ​​in fairy tales are relevant to the Asta Brata teachings.
Copyright (c) 2026 DIWANGKARA: Jurnal Pendidikan Bahasa, Sastra dan Budaya Jawa
The Value Of Character Education in Cerkak Nandur Ing Lemah Cengkar By Budi Wahyono
Cerkak is a Javanese literary work and one of the teaching materials in schools. When selecting a cerkak, it must contain character education values. To determine whether a cerkak contains character education values, research is necessary. This study aims to describe the character education values in the cerkak, a children's story story from Jaya Baya magazine, edition number 7, week 3, October 2025, entitled "Nandur ing Lemah Cengkar" by Budi Wahyono. This research is a qualitative descriptive study using library research, listening, and note-taking techniques. The instrument used in this study was the researcher himself as the primary instrument and other supporting tools.The analysis technique used in this study is content analysis. The technique of presenting the results of data analysis uses informal techniques. The results of the study found by the author regarding education are: 1) Curiosity, 2) Friendship, 3) Social Care, 4) Useful for Others, 5) Creativity, 6) Diligence, 7) Gratitude, 8) Love of Reading. This education is still relevant to current conditions and is very good if applied to character education learning materials and Javanese language teaching materials in secondary schools.
Analisis Tindak Tutur Representatif pada Tuturan Tokoh Utama dalam Film Tilik
This study aims to analyze the forms and functions of representative speech acts used by the main character, Bu Tejo, in the short film Tilik. Representative speech acts are utterances that express something believed to be true by the speaker, such as stating, reporting, accusing, comparing, and concluding. This research employs a descriptive qualitative method with data consisting of Bu Tejo’s dialogue transcripts collected through observation and note-taking techniques. The analysis is based on Searle’s speech act theory, focusing on the identification and interpretation of the illocutionary functions of representative acts within the socio-cultural context of the village community depicted in the film. The results show that Bu Tejo uses various forms of representative speech acts, including confirmation, statements, accusations, evaluations, and affirmations, which not only build the character but also influence the social opinions and perceptions of the audience. Bu Tejo’s utterances often present personal opinions as facts, reinforce stereotypes, and reflect the dynamics of communication and oral culture in the community. These findings highlight the important role of representative speech acts in constructing narrative, characterization, and conveying social messages in film media. This study contributes to pragmatics research, particularly in understanding language practices in audiovisual media and communication dynamics in popular culture.
Gastronomi Sastra Tradisi Tajin Sora dan Sappar pada Masyarakat Desa Klampokan Probolinggo
The culinary traditions of Tajin Sora and Sappar in Probolinggo are a cultural heritage rich in symbolic, spiritual, and social values. These traditions are often viewed as mere annual rituals without deep meaning, yet they contain philosophies that represent local cultural identity. This study aims to uncover the symbolic, philosophical, and historical meanings of Tajin Sora and Sappar as cultural expressions of the Probolinggo community. The method used is descriptive qualitative with data collection techniques such as observation, interviews, and literature studies, and uses approaches from literary gastronomy and food semiotics. The results show that each element of the food, such as color, ingredients, and shape, symbolizes the values of life, purity, fertility, and hope. White porridge symbolizes purity, Candil porridge symbolizes the seeds of life, while coconut milk and pandan leaves represent harmony and protection. In addition to symbolic values, these traditions also contain social values of togetherness and solidarity. The conclusion of this study shows that Tajin Sora and Sappar are not only part of culinary practices but also serve as a medium for inheriting cultural values that are important to preserve amidst the challenges of modernization.
Copyright (c) 2025 DIWANGKARA: Jurnal Pendidikan Bahasa, Sastra dan Budaya Jawa
Makna Simbolik Tradisi Kirab Pusaka sebagai Media Edukasi Budaya bagi Generasi Muda di Kabupaten Trenggalek
The Kirab Pusaka tradition in Trenggalek Regency is an annual event rich in symbolism and local cultural values, yet it remains underexplored as an educational medium for younger generations. This study aims to reveal the symbolic meanings of heirloom objects and ceremonial elements, and to analyze the role of symbols in shaping cultural identity and youth character. A descriptive qualitative method was employed, using observation, interviews, and documentation for data collection. The findings indicate that symbols in the procession function not only as cultural artifacts but also as tools for internalizing noble values such as responsibility, togetherness, and pride in local identity. These symbols play a strategic role in sustaining cultural continuity and building character through tradition-based educational approaches.
Analysis of Javanese Language Errors in Posts on the @Jombangmbois Instagram Account
This study aims to analyze the forms of Javanese language errors found in the Instagram posts of the account @jombangmbois and to interpret the social and cultural meanings behind those errors. The research employs a qualitative approach using a descriptive phenomenological method. Data were collected from posts published by @jombangmbois between January and March 2025, selected through purposive sampling based on relevance criteria. The analysis was carried out in two stages: first, by classifying phonological, morphological, and syntactic errors; and second, by applying a phenomenological interpretation to explore how these errors reflect local identity and cultural expression. The findings reveal that Javanese language errors on social media are not merely linguistic deviations but rather part of the dynamics of digital culture. These errors are often intentional and serve to foster familiarity, humor, and social commentary. Therefore, the use of the Javanese language on social media reflects the adaptive transformation of linguistic values within the digital culture of the Jombang community.
Larangan Memukul Gong saat Hajatan di Desa Babatan Diwek Jombang: Analisis Eksistensi dan Persepsi Masyarakat di Era Globalisasi
Local traditions often contain inherited prohibitions that carry cultural and spiritual meanings. One such tradition in Babatan Village, Diwek Subdistrict, Jombang Regency, is the prohibition against striking the gong during ceremonial events. This study aims to explore the ongoing existence and public perception of this prohibition in the context of increasing global influence. Employing a descriptive qualitative approach, the researcher conducted observations and interviews with local residents across generations. The findings reveal that older community members still hold strongly to the belief that the gong should not be struck, associating it with ancestral respect and mystical consequences. In contrast, younger generations tend to interpret the rule more rationally, yet continue to honor it as part of cultural heritage. These results indicate that local customs have not been completely eroded by modernity, but instead are undergoing a negotiation of meaning as society evolves.
Perubahan Sosio-Kultur antara Tradisi dan Modernitas: Studi Kasus Tedhak Siten
This research aims to examine the dynamics of socio-cultural change in the implementation of the Tedhak Siten tradition as a form of interaction between local cultural heritage and modernity. Tedhak Siten, as one of the important rituals in the life cycle of Javanese society, has undergone a transformation both in form, meaning, and method of implementation along with the times. The main focus of this research is to identify the forms of socio-cultural changes that occur in the Tedhak Siten tradition, as well as the Javanese community's response to the phenomenon. The method used is a literature study approach with secondary data analysis from journals, scientific articles, and socio-cultural theories. The results concluded that modernization does not completely erode traditional values, but rather encourages the adaptation of forms and reinterpretation of traditions to remain relevant in the midst of modern life. Thus, the preservation of local culture requires a contextual approach that is responsive to social change.
Makna Ubarampe dalam Tradisi Srakalan Desa Jono, Bayan, Purworejo Kajian Semiotika Roland Barthes
This research is a qualitative study aimed at uncovering the hidden meanings behind the ubarampe (ritual offerings) used in the Javanese srakalan tradition, through Roland Barthes’ semiotic theory. Data were collected through interviews with elders in Jono Village and analyzed using Barthes’ concepts of denotation, connotation, and myth. The analysis reveals that each element, such as perfume, money, rice, flower water, tumpeng, and red and white porridge represents layered structures of meaning that reflect the relationship between humans, society, nature, and the divine. These offerings symbolize not only prayers and hopes, but also serve as instruments for shaping identity and instilling noble values in children. The findings show that the srakalan tradition functions as a symbolic space where culture, spirituality, and life aspirations interact meaningfully within a living sign system in Javanese society.
Parodic Critique of Leadership in Wayang Literature: A Study of Kuntul Wilaten
This study explores how leadership criticism is conveyed through parody in the wayang play Kuntul Wilaten. The main objective is to analyze how characters in the play serve as representations of different leadership models, especially those lacking in moral integrity. Using a descriptive qualitative method, this research focuses on textual analysis of the Kuntul Wilaten script. The findings reveal that characters such as Prabu Durjudana, Patih Sengkuni, Adipati Karna, and Danghyang Durna reflect flawed leadership marked by ambition, manipulation, and a focus on image rather than substance. In contrast, Yudistira and Dewi Kuntul Wilaten represent ideal leadership characterized by wisdom, humility, and inner strength. Parody serves as an effective tool to deliver social and political critique in a subtle and engaging way. Through this narrative, audiences are invited to reflect on the deeper qualities of true leadership integrity, emotional maturity, and moral commitment. The play remains highly relevant in today’s context, where many leaders tend to prioritize popularity and image over ethical responsibility and public service.
Analisis Kepribadian Tokoh Kasminta dalam Novel Donyane Wong Culika Karya Suparto Brata
This research was conducted with the opinion that literary works in the form of novels are a reflection of life described through the experiences of the characters in the story. This research aims to analyze the personality structure of the character Kasminta in the novel with the title Donyane Wong Culika by Suparto Brata. The approach used in the research is literary psychology with Sigmund Freud's psychoanalysis theory, especially the personality structure. the data source of this research is a modern Javanese-language novel with the title Donyane Wong Culika by Suparto Brata published in 2004, with dialog or narrative quotes as the main data. The result of this research is the discovery of Freud's three types of personality structure in Kasminta's character, namely 1) Id which rejects discomfort; 2) Ego in the form of decision making based on Id's encouragement; 3) Superego in the form of two subsystems of Superego itself, namely conscience in the form of awareness of mistakes made in the past and ego ideal that can distinguish good and bad behavior.
Penyimpangan Nilai Moral dalam Lakon Rama Bargawa: Tinjauan Sosiologi Sastra
This study aims to identify and analyze the deviations in moral values depicted in the Rama Bargawa puppet play through a sociology of literature approach. The Rama Bargawa play was chosen because of its complexity in depicting the social and moral dynamics of society, especially related to the deviations committed by its characters. This study uses a qualitative description method with an embedded and case study research strategy, which focuses on the analysis of the puppeteer's dialogue in the Rama Bargawa play sourced from a YouTube video. The results of the study show that the Rama Bargawa play contains various deviations in moral values, such as infidelity, unwillingness to take responsibility, broken promises, anger, and murder. These deviations not only reflect individual conflicts, but also broader social and cultural conditions. Through a sociology of literature analysis, it is revealed that the immoral actions committed by the characters in the Rama Bargawa play, who are in fact educated and respected people, are a reflection of the dynamics of power, injustice, and norms that apply in society at that time. This study concludes that the play Rama Bargawa functions as a mirror that reflects social and cultural realities, and how deviations in moral values can be a representation of broader problems in a social context. A sociological analysis of literature on this play provides a deeper understanding of how literary works can be used to criticize and reflect on the conditions of society.
Analisis Semiotika Roland Barthes dan Nilai Moral dalam Geguritan Tandur Karya Widodo Basuki
This research examines the moral values contained in the geguritan entitled Tandur by Widodo Basuki in 2022. Geguritan is a literarature that uses many figurative words and diction with connotative meanings, so semiotic analysis is needed to find out the meaning in it. The analysis of moral values in this Tandur geguritan uses semiotic theory according to Roland Barthes. Barthes divides meaning in semiotics into three, namely denotative, connotative and mythical meanings. The data in this study are the meaning and moral values in the Tandur geguritan. Data source is the Tandur geguritan published in the geguritan anthology entitled Guritan Wah Kumpulan Guritan Gagrak Anyar which was published in May 2022. The data collection technique uses the reading and note technique, while the analysis uses content analysis. The results of the analysis using semiotic theory are the denotative, connotative and mythical meanings found in the Tandur geguritan by Widodo Basuki. Then the second result is that there are four moral values referring to the results of the meaning analysis using semiotic theory.
Perempuan Papua sebagai Penjaga Warisan: Peran Perpustakaan dalam Memberdayakan Pengrajin Noken
Noken is a traditional bag made of woven natural fibers that symbolizes the identity and culture of the Papuan people. This bag can be used to carry garden products, as well as carry cultural values that live in the culture. However, the preservation of noken is hampered by various obstacles, including the commodification of noken that makes people see cultural value only as financial gain, as well as the lack of facilities and support needed to maintain traditional skills. This paper aims to explain the role of women in maintaining the tradition of noken making and the library's contribution in overcoming these obstacles. It is hoped that collaboration between libraries and women noken artisans can lead to better results for the preservation of traditional noken.
Pengaruh Media Kapija terhadap Kemampuan Membaca Kata Beraksara Jawa Siswa Kelas 3 Madrasah Ibtidaiyah
This research aims to analyze and explore the influence of using KAPIJA (Javanese Smart Card) media on the ability to read Javanese words in grade 3 students at MI Miftahul Ulum Kalitorong. The research method used was a quantitative type of experiment with a one group pretest-posttest design with the research subjects being all grade 3 students so that sampling used total sampling. Data is collected through documentation and tests. The results of the research show that there are differences in values and influences before and after using KAPIJA (Javanese Smart Card) media on the ability to read Javanese script words. One of the language skills taught in elementary schools is the ability to read. One of the reading skills taught is reading Javanese words. Apart from the quality of human resources to improve the ability to read Javanese script, there is also a need for media that teachers use. Even though the use of KAPIJA media was successful in improving reading skills, research also identified several obstacles in learning Javanese, such as a lack of supporting facilities for learning so that students felt bored. To overcome these obstacles, teachers can utilize the strategies, models and media used in learning and involve students in every learning activity.
Tradisi Begalan di Banyumas: Simbolisme, Ritual, dan Nilai Budaya dalam Upacara Pernikahan Adat Jawa
The Begalan tradition is a unique and important tradition in the series of traditional Javanese wedding processions, especially in the Banyumas area. This tradition not only serves as entertainment for invited guests, but also contains a very deep symbolic meaning, related to the life journey and responsibilities that the newlywed couple will face. In the Begalan ceremony, several household utensils carried by the figures in the procession have their own philosophical value which symbolizes the roles and responsibilities of husband and wife in domestic life. This research is a qualitative descriptive research. This data collection technique is through observation, interviews and literature review. The object of this research is related to symbolic, ritual and cultural values in the Begalan tradition in Banyumas.
Larung Sesaji Of Kelud Mountain, a Meaningful Intangible Tradition
The tradition of Larung Sesaji Gunung Kelud is a tradition that is still practiced in Sugihwaras Village, Ngancar District, Kediri Regency. The tradition of larung sesaji gunung kelud is held every year on the 1st of Suro. This tradition stems from the habits of the people of Sugihwaras Village, Ngancar Sub-District, Kediri Regency who make thanksgiving every time they get good things, then there is a proposal to unite the ceremonies at the same time so that the Larung Sesaji Gunung Kelud Tradition was born which is still being carried out today. This research was conducted to document the intangible culture of Kediri Regency. This research was conducted by interview method with one of Sugihwaras villagers and literature study of previous works related to larung sesaji gunung kelud. The results showed that the symbols in the tradition of larung sesaji of Mount Kelud contain important meanings for the people of Sugihwaras Village, this is what makes the tradition of larung sesaji of Mount Kelud still exist today.
Makna di Balik Tradisi Mitoni dalam Budaya Jawa: Teori Ikonologi-Ikonografi
This article was created to add insight into the Mitoni tradition to the readers. This research aims to find out and describe every meaning contained in the Mitoni Tradition procession. In this research, using qualitative research methods. Sources of data taken using data derived from journals, books and interviews. Mitoni tradition is a ritual performed for pregnant women who have entered the age of seven months, derived from the words 'am' and 'pitu'. This tradition has several stages, namely, sungkeman, siraman, ganti busana, brojolan, and slametan. The timing of the Mitoni tradition cannot be arbitrary and must be in accordance with the calendar before the full moon. Each procession has its own meaning. Although they have different meanings, the point is the same, namely, the hope of prospective parents so that the baby who is conceived is given health and given smoothness during the delivery process.
Metafora pada Novel Mêndhung Kêsaput Angin Karya A.G Suharti : Kajian Semantik Kognitif
This research was conducted to described metaphors in the novel Mêndhung Kêsaput Angin by A.G. Suharti. Novel writing certainly uses archaic language which is synonymous with the use of metaphor. Researchers describe the use of metaphors in novels written in 1980. The method used is a qualitative descriptive research method. The data source is the novel Mêndhung Ksaput Angin by A.G. Suharti, while the data are phrases, clauses or sentences that contain metaphors. The theory used refers to Peter and Newmark's theory in Parera about imagery in metaphor, while Lakoff and Johnson are used as supporting theories. The results of this research are (1). there are 36 data or forms of metaphor in the metaphor analysis in the novel "Mendhung Kesaput Angin" by A.G Suharti which can be described through 3 elements, namely object, image and sense; (2) the use of metaphor tends to experience a process of blurring.
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Pengejawantahan Relasi Cinta Romantik dalam Lagu Nemen: Analisis Semiotika C. S. Pierce
Song is a form of popular literary work which contains typical elements of the writer such as background, self-expression and images of everyday life. This study uses a qualitative research approach with a literature review (library research). To study each part of the nemen song, the writer uses Charles Sander Pierce's semiotic method combined with Sternberg's theory of love which contains three elements, namely intimacy, passion and commitment. This research found that nemen songs depict the expression of love from the character to the lover so that the character is willing to do anything for the happiness of the lover. However, in the end the love relationship still ends. This song also contains the three elements of love from Sternberg's perspective which include intimacy, passion and commitment.
Wujud Memayu Hayuning Bawana dalam Legenda Sendang Bulus Ponorogo
This article aims to describe the form of the Javanese philosophy of memayu hayuning Bawana in the Sendang Bulus Legend. Data was taken from the text of the Ponorogo Folklore Collection which was read heuristically and hermeneutically. The results of the study show that the form of the Javanese philosophy of memayu hayuning Bawana in the Sendang Bulus Legend shows an effort to achieve cosmos harmony as an effort to achieve holistic peace and tranquility. The manifestation of Javanese philosophy is found in the four directions of the nature of relationships, namely (1) the relationship between humans and God which is manifested in the behavior of prayer and surrender; (2) the relationship between humans and themselves in the form of ascetic activities which require humans to control their desires and concentrate their focus. to God; (3) the relationship between humans and each other which includes behavior to create mutual peace and tranquility; and (3) the relationship between humans and nature which is realized in the form of preserving ecosystems and the biological and non-biological diversity within them.
Konsep Makna Aktivitas Mata dalam Bahasa Jawa: Kajian Linguistik Kognitif
This research discusses the concept of the meaning of eye activity in Javanese. The concept is definitely related to the image produced. Eye activities in Javanese have different names depending on the object being seen, how to see it, the tools used and how long it takes to carry out the activity. The aim of this research is to describe the different concepts of eye activity in Javanese and to describe the meaning of each activity. The method used in the discussion of this research is the observation method for data collection techniques. Data were analyzed using the collection method with techniques for direct elements ‘teknik bagi unsur langsung (BUL)’, and presented using informal methods. The result of the analysis in this article is 14 terms are found which are peripheral to the categorization of eye activity. Based on this analysis, it can be seen that nonton 'look' is the central element, while nglirik, ngliwer, mlorok, mlilik, plirak-plirik, plorak-plorok, mêndêlik, mêcicil, pandêng, kriyip-kriyip, mênthêlêng, nrithil, nyawang, and wulat are peripheral. The central elements and peripheral elements in this data as a whole are verb categories consisting of basic forms, affixation and reduplication processes. The affixation process is in the form of adding a nasal to the basic form, or can be formulated as follows: N (m, n, ng, and ny) + base, while the reduplication process is in the form of reduplication changing the sound or dwilingga salin swara and complete reduplication.
Analisis Kesalahan Berbahasa Jawa Ranah Fonologis dalam Lingkungan Masyarakat Ponorogo
This research is a case study research with a descriptive qualitative research method that focuses on phonological studies. This research aims to describe the forms of phoneme pronunciation errors in Javanese society, the factors that cause them and how to overcome these phoneme errors. This research shows that 25% of pronunciation errors occur in vowel phonemes and 75% occur in consonant phonemes. Factors that cause phoneme pronunciation errors in Javanese society include environmental factors, namely family, economic factors and also the person's own lack of ability to learn Javanese.
Penanaman Budi Pekerti Melalui Pembiasaan Berbahasa Jawa Krama Alus di Lingkungan Sekolah
The aim of education is not just to create pupils, pupils or learners who have intelligence and life skills, but also have good morals, character and manners. It will be a special note for students who have a high level of intelligence, but are not able to interact well with the people around them. Therefore, it is necessary to instill good manners in the school environment, especially in the aspect of morals towards others, one of which is through getting used to speaking good Javanese language manners. The language of krama alus is structurally composed of the vocabulary of krama and krama inggil/krama andhap. The krama inggil is used by the speaker (02) and the person being discussed (03) as a form of respect due to differences in position, age, or because they are not yet familiar. The vocabulary of krama andhap is used by speakers (01) as an effort to respect other people by humbling themselves through certain word choices. Strategies that can be applied in getting used to speaking krama alus in the school environment are the application of the drill method (repetition of practice), holding regular Javanese language events (krama alus), as well as the application of the 3M principles (starting from yourself, starting from small things, and starting from now ). A number of factors determine the success of the alus language habituation program in the school environment, including teacher commitment and example, correct understanding of Javanese, availability of learning resources, and intensity of implementation.
Comparative Study of the Meaning of the Philosophy of Blessed Rice on Birth Days and Death Days in Selopuro Village, Blitar Regency
This research discusses the tradition of sharing blessings in the context of birth and death in Selopuro Village, Blitar Regency, East Java. Using a comparative approach and qualitative methods, this research compares the philosophical meaning of blessing rice filling at birth and death ceremonies. The research location was chosen because Selopuro Village shows a unique diversity in rice blessing fillings. The results showed significant differences in rice filling thanks between the two events. At birth ceremonies, there are restrictions on the presence of apem, the presence of foreskin or urap-urap, fried chili sauce that is not too spicy, boiled cassava, and rujak uyub. Meanwhile, at the death ceremony, the presence of apem and buceng pungkur were found. The symbolism and philosophy in each food element reflects the values ​​of life, morality, and preparation for the afterlife. The connection between symbols and life values ​​is reflected in boiled cassava as a symbol of hard work and rujak uyub as a representation of the color of life. Harmony in death rituals is reflected in the use of apem and buceng pungkur. This research provides a deep understanding of the rich culture and spirituality of the Selopuro Village community. Every food tradition is not only part of cultural heritage but also a medium for conveying moral and philosophical messages.
Makna dan Nilai Sosial dalam Tradisi Kebur Ubalan di Desa Jarak, Kecamatan Plosoklaten, Kabupaten Kediri
Traditional ceremonies by the Javanese people are still firmly held and carried out routinely in accordance with the specified time. Some forms of traditional ceremony, one of which is the Kebur Ubalan part of sedekah bumi tradition in Jarak Village, Kediri Regency. This study aims to explain and describe the meaning and social values contained in the Kebur Ubalan tradition in Jarak Village, Kediri Regency. This research is in the form of case study research with the main source of data is the process of Kebur Ubalan tradition in Jarak Village. Data collection techniques use observation and documentation techniques. The results showed that the meaning of the kebur ubalan tradition is a manifestation of the gratitude of farmers in Jarak Village for the harvest they obtained. In addition, this tradition is also a form of actualization of the history of the source of sacrifice and a form of socialization to the community and tourists. Social values contained in the kebur ubalan tradition consist of vital values, material values, spiritual values (mutual assistance, beauty, and cooperation), and spiritual values. The existence of this kebur ubalan tradition represents the concept of interaction between humans, nature, and God wrapped in a traditional ceremony.
kebur ubalan tradition; meaning; social value; sedekah bumi traditional ceremony
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Analisis Mikrostruktural Geguritan “Surat Putih” Karya Sri Setyorahayu (Suatu Analisis Wacana)
Abstract The purpose of this study is to explain and describe the microstructural aspects of Sri Setyorahayu's "White Letter" geguritan (hereinafter abbreviated as GSP). The approach through the microstructural aspect sees that discourse is formed in two aspects, namely in terms of the relationship of form and the relationship of meaning. This type of research is descriptive qualitative. The data source is the GSP contained in the book “Tembang dan Puisi Jawa Modern” by Prof. Dr. Herman J. Waluyo, M.Pd., et al. 2012, page 49. The research data is GSP text. Data is collected by read and record method. Data analysis techniques use two methods, namely the distribution method and the matching method. The agih method examines the cohesion and linguistic structure of discourse, while the equivalent method is used to examine context. Research data validation uses data triangulation. After the data is analyzed, it is then interpreted and classified according to the research objectives and makes conclusions. The results and conclusions of the research state that the microstructural aspects of GSP consist of both grammatical and lexical cohesion. Grammatical cohesion consists of references, substitutions, elepsis, and conjunctions; while lexical cohesion consists of repetition, synonymy, collocation, and equivalence.
geguritan, discourse, microstructural, Javanese
Tradisi Lisan Grebeg Sukuh di Candi Sukuh: Kajian Semiotik
This study examines the oral traditions found in Sukuh Hamlet, Berjo Village, Ngargoyoso District, Karanganyar Regency, Central Java. The purpose of this study in general is to find out the semiotic elements that exist in the Grebeg Sukuh oral tradition and the specific aim is to describe the tradition, aims and objectives, as well as semiotic elements in the Grebeg Sukuh oral tradition. This study uses a qualitative descriptive research method with Charless Sandes Pierce's semiotic approach. Data collection techniques and also information obtained by researchers, among others, through observation or observation, interviews, and also documentation. The results of this study provide information about: (1) a general description or description of the Grebeg Sukuh oral tradition, (2) the intent and purpose of carrying out the Grebeg Sukuh oral tradition, and (3) semiotic elements according to Charles Sandes Pierce's theory in the Grebeg Sukuh oral tradition.
Fungsi Tradisi Nyadran di Desa Bumi Arum Majasto: Teori William. R. Bascom
Tradition is an action or deed that is carried out continuously by a person or group that is considered beneficial. Traditions are old and come from ancestors (Simanjuntak, BA: 2016). The tradition of "Sandranan" in the village of Bumi Arum Majasto is one of the oral literature that is still believed by the local community and has become a tradition for generations to send prayers to the ancestors and to commemorate the services of the elders or founder of the village of Bumi Arum Majasto, namely Ki Ageng Sutowijaya. The purpose of this study is to describe the function of the tradition that resides in Bumi Arum Majasto by using William R. Bascom's theory. In William R. Bascom's theory, the function of the nation of literature is (1) a form of entertainment, (2) a means of validating cultural institutions and institutions, (3) education, (4) a coercive or supervisory tool so that norms are still obeyed. The benefits of this research are expected to increase knowledge and experience.
Analisis Pendekatan Moral dalam Cerita Rakyat Dumadine Makam Ki Ageng Kurahan
Lots of moral values ​​are depicted in a folk tale. These moral values ​​can serve as a benchmark in life and can be used as learning. This study aims to describe the forms of moral values ​​contained in the folklore "Dumadine Makam Ki Ageng Kurahan". This type of research is qualitative with a moral approach. The source of the data in this study is the folklore "Dumadine Makam Ki Ageng Kurahan". Data collection techniques for the folklore "Dumadine Makam Ki Ageng Kurahan" were carried out using interview, observation and documentation techniques. Data analysis used descriptive analysis techniques. The results showed three main aspects of moral values ​​consisting of (1) individual moral values, namely the relationship between humans and themselves, (2) social moral values, namely human relations with other humans in the social sphere including their relationship with the natural environment, and (3) values Religious morality, namely the human relationship with God.